Does God Allow His Children to Be Poor?
God allows both Christians and non-Christians to experience every form of suffering known to the human race, just as He allows His blessings to fall on both. Poverty, like other forms of suffering, is relative, as Lars and I were reminded while we were in India. Our country’s definition of the “poverty level” would mean unimaginable affluence to the girls we saw working next to our hotel. For nine hours a day they carried wet concrete in wooden basins on their heads, pouring it into the forms for the foundation of a large building. They were paid thirty cents a day.
On my list of scriptures which give clues to some of God’s reasons for allowing His children to suffer is 2 Corinthians 8:2: “Somehow, in most difficult circumstances, their joy and the fact of being down to their last penny themselves, produced a magnificent concern for other people.” It was the Macedonian churches that Paul was talking about, living proof that it is not poverty or riches that determine generosity, and sometimes those who suffer the most financially are the ones most ready to share what they have. “They simply begged us to accept their gifts and so let them share the honors of supporting their brothers in Christ.”
Money holds terrible power when it is loved. It can blind us, shackle us, fill us with anxiety and fear, torment our days and nights with misery, wear us out with chasing it. The Macedonian Christians, possessing little of it, accepted their lot with faith and trust. Their eyes were opened to see past their own misery. They saw what mattered far more than a bank account, and, out of “magnificent concern,” contributed to the needs of their brothers.
If through losing what this world prizes we are enabled to gain what it despises—treasure in heaven, invisible and incorruptible—isn’t it worth any kind of suffering? What is it worth to us to learn a little bit more of what the Cross means—life out of death, the transformation of earth’s losses and heartbreaks and tragedies?
Poverty has not been my experience, but God has allowed in the lives of each of us some sort of loss, the withdrawal of something we valued, in order that we may learn to offer ourselves a little more willingly, to allow the touch of death on one more thing we have clutched so tightly, and thus know fullness and freedom and joy that much sooner. We’re not naturally inclined to love God and seek His kingdom. Trouble may help to incline us—that is, it may tip us over, put some pressure on us, lean us in the right direction.
The Elisabeth Elliot Newsletters July/August 1984
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